There is but one unfailing test the Son of God God's testimony to Him. Such was the grace that God was displaying in Him, the true and full expresser of His mind. And such was Jesus. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . Were the Jews zealously keeping the sabbath? Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." As the believer hath life, so the unbeliever hath wrath abiding on him. It is a present possession. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. . John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." So only is man born of God. It was sabbath-day. Now it is that the great question is decided; now it is that a man receives or refuses Christ. How could either light or love rest in a scene of sin, darkness, and misery? John gives us this point of contact with them, though in an incident peculiar to himself. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. for he knew He was the Christ. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. But even this sufficed not: the Son of man must be lifted up. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. Compare wrath of the Lamb (Revelation 6:16). God is a Spirit: and they that worship him must worship him in spirit and in truth." "Destroy this temple, and in three days I will raise it up." Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. This is the marked effect on the third day (ver. This shows the English words related to the source biblical texts along with brief definitions. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. The looking for signs and wonders is rebuked; but mortality is arrested. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". Thus, in His person, as well as in His work, they joined issue. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). The first . The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Still the Lord refused the crown then: it was not the time or state for His reign. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. "Master, eat," said they. (ver. Alas! John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". (Verse John 1:9) The world therefore surely ought to have known its Maker. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. The result immediately follows. Yet, this obe- dience salvation formula is identically repeated in John 3:16. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. All rights reserved. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. Answer (1 of 13): John's Gospel is complex. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Scripture is, or may be, before man always. Commentary on John 3:22-36. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. One must be born again for God's kingdom a Jew for what was promised him, like another. It will abide or dwell there as its appropriate habitation. Be they who they may now, as many as receive Him become children of God. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. This is the truth; but the Jews had the law, and hated the truth. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Salem Media Group. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. This chapter contains the most recognizable verse in the entire Bible, John 3:16. He is ever God; He is the Son; He quickens and raises from the dead. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. None else could do either work: for here we see His great work on earth, and His heavenly power. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. How was this? The first thing to look at is the verse itself. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. In our text, John hits it once more (and it won't be the last time! Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Such is the miserable condition of the sinner! After this we have, suitably to this gospel, John's connection with the Lord Jesus. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. And he answered, No. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. What is there in God more truly divine than grace and truth? If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. Fritzsche, p. 21). He that believeth not the Son.Better, he that obeyeth not the Son. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. infinite truth! The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Art thou that prophet? Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Shall never enter heaven. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. (Ver. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. . Breaking Down the Key Parts of John 3:30. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. (VerseJohn 4:10; John 4:10) Infinite grace! Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. It was not that they were better than their neighbours. He is under the eternal sentence of death. He holds a seat on the The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. 2) John 3:16 In The Bible. (Ver. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. (John 12:48). (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. But how precious the grace, in presence of their hatred and proud self-complacency! (Ver. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. 1. God wants people to be saved (2 Peter 3:9 . He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. First, we must worship, if at all, in spirit and in truth. "Whoever believes in the Son has eternal life". Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Jesus in John 8:51 says "whoever . It will "abide" or "dwell" there as its appropriate habitation. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. He is lost at the point of his birth. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . The present tense. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. This wrath (comp. These two positions are mutually exclusive. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. No mere man, nor angel, not the highest, the archangel, but the Son. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. This implies that he is now under the wrath of God, or under condemnation. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! he would not. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. The third chapter of John contains two related stories. From the very first, man, being a sinner, was wholly lost. Verse 36. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . Title: "Born Again" - What Does This Term Actually Mean? John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. He enjoys addressing civic groups on local government issues and elections. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." All disciplinary action, every probationary process, disappears. Such was Jesus in person, contrasted with all who belong to the earth. "No man hath seen God at any time: the only-begotten Son," etc. He had no need that any should testify of man, for He knew what was in man. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." It is not denunciation, but the most solemn sentence in the calmest manner. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. And anyone who believes in God's Son has eternal life. Do they receive Him not? (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. (Ver. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come.
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